I think Krista's on the right track. One of the tenets of community
organizing and activism--and I believe strongly that everyone in the
community bike shop movement is engendering social change--is that you can't
address every injustice in a community at one time. You pick your first
battle, learn from it, and apply the lessons from the struggle to the next
battle.
That said, shops ought to proscribe behaviors, not attitudes. Our proscribed
behaviors are shaped by our politics, obviously, but our reach and ability
to foment substantive change in our community cannot be limited to the
narrow group of us who both share a common ethos and worldview *and* feel
empowered enough to act. This applies even at the most basic level of most
of our shops as a change in the economics of transportation; and moreso for
shops whose mission, stated or otherwise, reaches broader.
In a practical sense, it means that you do outreach to both the
gender-disempowered community and the Latino community at once--but not as
if they are the same community. LGBTQQI folks in our shops are not allowed
to condescend to non-English speakers or persons of color, nor to make them
feel unwelcome; Latinos in our shops are not allowed to make homophobic
statements nor to practice other sexist or discursively violent behaviors.
Hell, LGBTQQI folks are not allowed to make homophobic statements, and
Latinos are not allowed to condescend to others based on English-speaking
ability, color, or national origin. (Both happen.) Part of having a safe
space is making it safe for people who do not share our politics to be
*exposed* to our politics, so long as they do not through action or attitude
create atmospheres that reinforce the systems of privilege that our shops
are, at current, actively working to oppose.
Within the situation that Josh described briefly before, if you have a core
group working on a specific space-safe night for the gender-disempowered,
*and* the shop or this group feels that the night is under-utilized by
Latino women, that group needs to work hard to make their night accessible
to the Latino community without changing the underlying value that drives
the space on that night: You make flyers in Spanish that speak to Latino
women in your community; you have Spanish-speaking mechanics *every* week;
your website has information in Spanish; you have sensitivity to
differential gender dynamics in the Latino communities that you want to link
up with. You repeatedly encourage and invite your repeat patrons to become
involved in operating the shop. You do *not* make any certain groups of
women or trans folk feel unwelcome on the night that is there to combat
gendered power-knowledge. People of any and every ethnicity will come to
your shop and never come back because you don't match the conception they
had of you in their heads, and that is ok.
Finally, it is imperative that when incidents do occur--and they will--that
the people in the shop be able to explain, in non-accusatory and non-violent
methods of communication, why certain actions aren't acceptable at the shop.
Not just that they aren't, but *why*--even people who practice discursive
violence are adults, and it does little good to lecture or harangue or
condescend. I feel strongly that as long as people are willing to abide by
shop rules, they are welcome in the shop. Again, it's not attitudes or
politics that we proscribe, not people, but behaviors.
Mario Bruzzone
San Francisco